The preceding discussion suggests another central moral paradox of language teaching. On the one hand, without some form of evaluation our students cannot be sure of their progress or how this matches up with the requirements of the systems within which they are studying; furthermore, although administrative convenience may seem a paltry motivation for particular forms of testing, it is also true that it represents one domain in which learners are treated in some way equally. (One could also argue that, in principle, an efficiently functioning administration should also be in the best interests of students.) On the other hand, any form of testing or assessment that we use is unavoidably only a partial, indirect, and subjectively judged reflection of the student’s actual abilities; this is true both because of the inherent qualities of assessment procedures and the impossibility of ever conclusively determining what it means to know a language. Thus, we have a moral imperative to offer some form of assessment, yet any form of assessment is morally suspect and fallible. This clearly leaves us as teachers in an uncomfortable position. Is there any way out of it? Well, at one level there is not; like the other moral paradoxes and dilemmas we have The Morality of Testing and Assessment 76 examined in this book, the paradox of testing simply represents a constant factor in our work. It is better seen as a dynamic rather than a problem; that is, it is simply a permanent characteristic of what we do, rather than some obstacle that will eventually be overcome. On another level, however, I believe there are ways forward. First of all, I suggest it is incumbent on each of us as teachers to continually reflect on our own values and continue to question whether these values are accurately reflected in our assessment procedures. A few years ago, when I was in graduate school, I took a course in transformational syntax from William O’Grady, a well-known theoretical linguist.

0 comments